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Shiva worshiped as Sadashiva*ॐOM Mahadevaya Vidmahe Rudramurthaye Dhimahi Tanno Shiva Prachodayat.ॐ

2014-10-13 4 Dailymotion

OM Namo Hiranya-bahave Hiranya-varnyaya Hiranya-roopaya Hiranya-pataye Ambikapataya Umapataye Pashupataye Namo Namah

I trust in divine essence, eternal nature, to form immortal, eternal Lord, Parvati and Uma, Lord of wild animals, I submit myself to you.

This is a mix of three mantras.

Ishaan Mantra [Lord Shiva Proclaims ]:
Ishaana Sarvavidyanam
Ishvara Sarvabhutanam
Brahmadhipati Brahmanodhipati Brahma Shivo Me Astu Sadashivoham

Lord of knowledge,
Lord of all that exists,
Lord of Brahman, the Lord of supreme knowledge, the universal Spirit,
I am Shiva, I am the eternal Shiva

Shiva Gayatri Mantra or Tatpurush:
ॐ OM Tatpurushaya Vidmahe Vakvishudhaya Dhimahi
Tanno Shiva Prachodayat

ॐ OM Mahadevaya Vidmahe Rudramurthaye Dhimahi Tanno Shiva Prachodayat.

Namaste Astu Bhagavan Vishveshvaraya Mahadevaya Tryambakaya Tripurantakaya Trikagni Kalaya Kalagnirudraya Neelakanthaya Mrutyunjayaya Sarveshvaraya Sadashivaya Shriman Mahadevaya Namah

ॐ OM Shanti Shanti Shantihi.

Hara Hara Mahadeva - http://vedicgoddess.weebly.com/bhakti-masala-blog/rudra-shiva-sadashiva

SADASHIVA is the philosophical aspect of Shiva. Mahesha is the penultimate materialization of the transcendent god. Mahesha is the fully formed version of Sadashiva. Shiva worshiped as Sadashiva was prevalent during the rule of the Chola kings in South India. In Siddha writings , Mahesha is the ultimate material form of the god who manifests himself partially in the form of Sadashiva, as well as in more transcendental forms such as the Linga.

In the Southern tradition, it is in the Lingam form that Shiva has his five faces and that in his ultimate manifestation he is the lingam. The lingam is the Jyoti, or the potential flame, which represents panchabhutas, the five cosmic elements or the constituents of the cosmos. Thus, it is out of him that the cosmos is born. In another tradition, Sadashiva is conceived as Eaasan, Ishan, or as Panchavaktramatrinetram. This is a combination of Tatpurusha, Vamadeva, Aghora, Sadyojata and Ishan, representing respectively wind, water, fire, creative function and space. Thus again Shiva's five heads manifest the five cosmic elements and functions.

Panchamukha Shiva, also known as Panchanana Shiva, is an image or idol of Lord Shiva with five faces. As five is the sacred number for Lord Shiva, five mantras and syllables represent him. These five mantras also signify the five heads of Shiva. Each head has a particular name and specific Shakti energy is associated with it. Puranas describe these five aspects of Shiva as the five elements, the five senses, the five organs of perception, and the five organs of action.
ISHANA: Also known as Sadashiva, Ishana Shiva is associated with Anugraha Shakti (power of blessing).
TATPURUSHA:
AGHORA:
VAMADEVA: Also termed as Vishnu, Vamadeva Shiva is associated with Stithi Shakti (power of sustenance).

SADYOJATA: Also named as Brahma, Sadyojata Shiva is associated with Srishti shakti (power of creation)

ANAHATA CHAKRA